| So what was Leo's personal relationship with St Peter? Leo felt very intimately connected to St Peter. Of course, every Bishop could claim that their authority comes from Peter, the very first Bishop of Rome, but Leo makes it a very intimate tie in his ordination sermons. He talks about Peter's spirit almost living through him, and I think it's very telling that when Leo is buried, he is the first pope buried in St Peter's, so that tie, that intimate tie, lives on forever. Leo had exploited the unique link between Rome and St Peter to mobilise the Christian spirit of the city. But it was also a reminder, to the wider Church, that Bishops of Rome were the ultimate authority in Christendom. And this new confidence was reflected in the centre of the city. In just over a century since the time of Constantine, the pagan city was now infused with the spirit of St Peter. | |
| 那么到底李奥个人和圣彼得有着怎样的联系？李奥觉得自己和圣彼得紧密相连。当然，每个主教都可以声称是罗马的第一任主教——圣彼得赐予了他们权力，但是李奥在他的就职布道仪式上把他和圣彼得之间的紧密联系深化了。他说圣彼得的精神几乎浸入他的骨髓，他也是第一位葬在圣彼得大教堂的人，于是那层紧密的纽带，将永远存在下去。李奥发掘了罗马城与圣彼得之间的这层独一无二的纽带，也催生了罗马城的基督教精神。但是这也提醒了广大的教徒，罗马城的主教才是基督教的终极权威。这一新信念很快反映到了城市中心。康斯坦丁时代仅仅过了大约一个世纪，异教徒之城现在就已经受到了圣彼得精神的感召。 |
| So what was Leo' s personal relationship with St Peter? Leo felt very intimately connected to St Peter. Of course, every Bishop could claim that their authority comes from Peter, the very first Bishop of Rome, but Leo makes it a very intimate tie in his ordination sermons. He talks about Peter' s spirit almost living through him, and I think it' s very telling that when Leo is buried, he is the first pope buried in St Peter' s, so that tie, that intimate tie, lives on forever. Leo had exploited the unique link between Rome and St Peter to mobilise the Christian spirit of the city. But it was also a reminder, to the wider Church, that Bishops of Rome were the ultimate authority in Christendom. And this new confidence was reflected in the centre of the city. In just over a century since the time of Constantine, the pagan city was now infused with the spirit of St Peter. | |
| na me dao di li ao ge ren he sheng bi de you zhe zen yang de lian xi? li ao jue de zi ji he sheng bi de jin mi xiang lian. dang ran, mei ge zhu jiao dou ke yi sheng cheng shi luo ma de di yi ren zhu jiao sheng bi de ci yu le ta men quan li, dan shi li ao zai ta de jiu zhi bu dao yi shi shang ba ta he sheng bi de zhi jian de jin mi lian xi shen hua le. ta shuo sheng bi de de jing shen ji hu jin ru ta de gu sui, ta ye shi di yi wei zang zai sheng bi de da jiao tang de ren, yu shi na ceng jin mi de niu dai, jiang yong yuan cun zai xia qu. li ao fa jue le luo ma cheng yu sheng bi de zhi jian de zhe ceng du yi wu er de niu dai, ye cui sheng le luo ma cheng de ji du jiao jing shen. dan shi zhe ye ti xing le guang da de jiao tu, luo ma cheng de zhu jiao cai shi ji du jiao de zhong ji quan wei. zhe yi xin xin nian hen kuai fan ying dao le cheng shi zhong xin. kang si tan ding shi dai jin jin guo le da yue yi ge shi ji, yi jiao tu zhi cheng xian zai jiu yi jing shou dao le sheng bi de jing shen de gan zhao. |
| So what was Leo' s personal relationship with St Peter? Leo felt very intimately connected to St Peter. Of course, every Bishop could claim that their authority comes from Peter, the very first Bishop of Rome, but Leo makes it a very intimate tie in his ordination sermons. He talks about Peter' s spirit almost living through him, and I think it' s very telling that when Leo is buried, he is the first pope buried in St Peter' s, so that tie, that intimate tie, lives on forever. Leo had exploited the unique link between Rome and St Peter to mobilise the Christian spirit of the city. But it was also a reminder, to the wider Church, that Bishops of Rome were the ultimate authority in Christendom. And this new confidence was reflected in the centre of the city. In just over a century since the time of Constantine, the pagan city was now infused with the spirit of St Peter. | |
| nà me dào dǐ lǐ ào gè rén hé shèng bǐ dé yǒu zhe zěn yàng de lián xì? lǐ ào jué de zì jǐ hé shèng bǐ dé jǐn mì xiāng lián. dāng rán, měi gè zhǔ jiào dōu kě yǐ shēng chēng shì luó mǎ de dì yī rèn zhǔ jiào shèng bǐ dé cì yǔ le tā men quán lì, dàn shì lǐ ào zài tā de jiù zhí bù dào yí shì shàng bǎ tā hé shèng bǐ dé zhī jiān de jǐn mì lián xì shēn huà le. tā shuō shèng bǐ dé de jīng shén jī hū jìn rù tā de gǔ suǐ, tā yě shì dì yī wèi zàng zài shèng bǐ dé dà jiào táng de rén, yú shì nà céng jǐn mì de niǔ dài, jiāng yǒng yuǎn cún zài xià qù. lǐ ào fā jué le luó mǎ chéng yǔ shèng bǐ dé zhī jiān de zhè céng dú yī wú èr de niǔ dài, yě cuī shēng le luó mǎ chéng de jī dū jiào jīng shén. dàn shì zhè yě tí xǐng le guǎng dà de jiào tú, luó mǎ chéng de zhǔ jiào cái shì jī dū jiào de zhōng jí quán wēi. zhè yī xīn xìn niàn hěn kuài fǎn yìng dào le chéng shì zhōng xīn. kāng sī tǎn dīng shí dài jǐn jǐn guò le dà yuē yí gè shì jì, yì jiào tú zhī chéng xiàn zài jiù yǐ jīng shòu dào le shèng bǐ dé jīng shén de gǎn zhào. |
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