| The history of the conversions between the sixth and eighth centuries is another those crucial turning points in the history of the British Isles. But while the legions had long gone, the shadow of Rome fell once again on these islands. This time, though, it was an invasion of the soul, and the warriors were carrying Christian gospels rather than swords. The process began in a country that had never been touched by Roman rule in the first place, the land the Romans called Hibernia - Ireland. We have to remember that the most famous of the early missionaries to Ireland, St Patrick, was in fact a Romano-British aristocrat, the patrician - or Patricius as he called himself. So there was nothing remotely Irish about the teenager who was kidnapped and sold into slavery by Irish raiders, sometime in the early fifth century. | |
| 公元六到八世纪的历史转变，是不列颠群岛上又一次历史转折点。在罗马军团的退散已久之后，罗马的影子再次笼罩在这片土地之上，而这一次，是灵魂的入侵。战士们带来的不再是长剑，而是基督教信条。这次入侵开始的地方，是上次罗马统治者未曾染指之地。罗马人曾称之为西伯尼亚（西伯尼亚:爱尔兰的拉丁语名称），即爱尔兰。我们一定还记得最著名的游离至爱尔兰的传教士圣帕特里克，曾是罗马不列颠尼亚的贵族，他自称为显要，或是贵族，因此他与偏僻的爱尔兰本毫无瓜葛。直到十五世纪早期，被爱尔兰入侵者诱拐并贩卖为奴。 |
| The history of the conversions between the sixth and eighth centuries is another those crucial turning points in the history of the British Isles. But while the legions had long gone, the shadow of Rome fell once again on these islands. This time, though, it was an invasion of the soul, and the warriors were carrying Christian gospels rather than swords. The process began in a country that had never been touched by Roman rule in the first place, the land the Romans called Hibernia Ireland. We have to remember that the most famous of the early missionaries to Ireland, St Patrick, was in fact a RomanoBritish aristocrat, the patrician or Patricius as he called himself. So there was nothing remotely Irish about the teenager who was kidnapped and sold into slavery by Irish raiders, sometime in the early fifth century. | |
| gong yuan liu dao ba shi ji de li shi zhuan bian, shi bu lie dian qun dao shang you yi ci li shi zhuan zhe dian. zai luo ma jun tuan de tui san yi jiu zhi hou, luo ma de ying zi zai ci long zhao zai zhe pian tu di zhi shang, er zhe yi ci, shi ling hun de ru qin. zhan shi men dai lai de bu zai shi chang jian, er shi ji du jiao xin tiao. zhe ci ru qin kai shi de di fang, shi shang ci luo ma tong zhi zhe wei zeng ran zhi zhi di. luo ma ren ceng cheng zhi wei xi bo ni ya xi bo ni ya: ai er lan de la ding yu ming cheng, ji ai er lan. wo men yi ding hai ji de zui zhu ming de you li zhi ai er lan de chuan jiao shi sheng pa te li ke, ceng shi luo ma bu lie dian ni ya de gui zu, ta zi cheng wei xian yao, huo shi gui zu, yin ci ta yu pian pi de ai er lan ben hao wu gua ge. zhi dao shi wu shi ji zao qi, bei ai er lan ru qin zhe you guai bing fan mai wei nu. |
| The history of the conversions between the sixth and eighth centuries is another those crucial turning points in the history of the British Isles. But while the legions had long gone, the shadow of Rome fell once again on these islands. This time, though, it was an invasion of the soul, and the warriors were carrying Christian gospels rather than swords. The process began in a country that had never been touched by Roman rule in the first place, the land the Romans called Hibernia Ireland. We have to remember that the most famous of the early missionaries to Ireland, St Patrick, was in fact a RomanoBritish aristocrat, the patrician or Patricius as he called himself. So there was nothing remotely Irish about the teenager who was kidnapped and sold into slavery by Irish raiders, sometime in the early fifth century. | |
| gōng yuán liù dào bā shì jì de lì shǐ zhuǎn biàn, shì bù liè diān qún dǎo shàng yòu yī cì lì shǐ zhuǎn zhé diǎn. zài luó mǎ jūn tuán de tuì sàn yǐ jiǔ zhī hòu, luó mǎ de yǐng zi zài cì lǒng zhào zài zhè piàn tǔ dì zhī shàng, ér zhè yī cì, shì líng hún de rù qīn. zhàn shì men dài lái de bù zài shì cháng jiàn, ér shì jī dū jiào xìn tiáo. zhè cì rù qīn kāi shǐ de dì fāng, shì shàng cì luó mǎ tǒng zhì zhě wèi zēng rǎn zhǐ zhī dì. luó mǎ rén céng chēng zhī wéi xī bó ní yà xī bó ní yà: ài ěr lán de lā dīng yǔ míng chēng, jí ài ěr lán. wǒ men yí dìng hái jì de zuì zhù míng de yóu lí zhì ài ěr lán de chuán jiào shì shèng pà tè lǐ kè, céng shì luó mǎ bù liè diān ní yà de guì zú, tā zì chēng wéi xiǎn yào, huò shì guì zú, yīn cǐ tā yǔ piān pì de ài ěr lán běn háo wú guā gé. zhí dào shí wǔ shì jì zǎo qī, bèi ài ěr lán rù qīn zhě yòu guǎi bìng fàn mài wèi nú. |
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