| The showier pieces of their armour often bear startling resemblances to Roman armour, and their leaders aspired to be something more than war chiefs. They wanted to be known as "dux", a Roman duke. But in one crucial respect, the Germanic tribal societies were utterly different from the Roman's. Theirs was a culture based on the blood feud and punishment by ordeal. It was an entire social system, its plunder was the glue of loyalty. But the Saxons were no more immune to change than the Romans had been before them. To look at the relics recovered from the Sutton Hoo burial site is to be teased by a powerful question: Did the Saxon lord buried here find his resting place in a pagan Valhalla or in a Christian Paradise? | |
| 他们铠甲护面的样子，与罗马人的惊人地相似。他们的领袖有比军阀更高的渴求，他们渴望被称为罗马公爵。而残酷的是，日耳曼部落社会与罗马截然不同。他们的文化基于鲜血、征战，与严酷的磨练与惩罚之上，整个社会体系的忠诚靠掠夺维系。撒克逊人与罗马人一样对转变毫无抵抗力。见到萨顿胡遗址所复原的遗迹（英国萨福克郡的古迹），让人们不禁提出一个讽刺而强力的问题：撒克逊首领安葬的这方土地，究竟是异教英灵殿还是基督教的伊甸园呢？ |
| The showier pieces of their armour often bear startling resemblances to Roman armour, and their leaders aspired to be something more than war chiefs. They wanted to be known as " dux", a Roman duke. But in one crucial respect, the Germanic tribal societies were utterly different from the Roman' s. Theirs was a culture based on the blood feud and punishment by ordeal. It was an entire social system, its plunder was the glue of loyalty. But the Saxons were no more immune to change than the Romans had been before them. To look at the relics recovered from the Sutton Hoo burial site is to be teased by a powerful question: Did the Saxon lord buried here find his resting place in a pagan Valhalla or in a Christian Paradise? | |
| ta men kai jia hu mian di yang zi, yu luo ma ren de jing ren di xiang si. ta men de ling xiu you bi jun fa geng gao de ke qiu, ta men ke wang bei cheng wei luo ma gong jue. er can ku de shi, ri er man bu luo she hui yu luo ma jie ran bu tong. ta men de wen hua ji yu xian xue zheng zhan, yu yan ku de mo lian yu cheng fa zhi shang, zheng ge she hui ti xi de zhong cheng kao lue duo wei xi. sa ke xun ren yu luo ma ren yi yang dui zhuan bian hao wu di kang li. jian dao sa dun hu yi zhi suo fu yuan de yi ji ying guo sa fu ke jun de gu ji, rang ren men bu jin ti chu yi ge feng ci er qiang li de wen ti: sa ke xun shou ling an zang de zhe fang tu di, jiu jing shi yi jiao ying ling dian hai shi ji du jiao de yi dian yuan ne? |
| The showier pieces of their armour often bear startling resemblances to Roman armour, and their leaders aspired to be something more than war chiefs. They wanted to be known as " dux", a Roman duke. But in one crucial respect, the Germanic tribal societies were utterly different from the Roman' s. Theirs was a culture based on the blood feud and punishment by ordeal. It was an entire social system, its plunder was the glue of loyalty. But the Saxons were no more immune to change than the Romans had been before them. To look at the relics recovered from the Sutton Hoo burial site is to be teased by a powerful question: Did the Saxon lord buried here find his resting place in a pagan Valhalla or in a Christian Paradise? | |
| tā men kǎi jiǎ hù miàn dí yàng zi, yǔ luó mǎ rén de jīng rén dì xiāng sì. tā men de lǐng xiù yǒu bǐ jūn fá gèng gāo de kě qiú, tā men kě wàng bèi chēng wéi luó mǎ gōng jué. ér cán kù de shì, rì ěr màn bù luò shè huì yǔ luó mǎ jié rán bù tóng. tā men de wén huà jī yú xiān xuè zhēng zhàn, yǔ yán kù de mó liàn yǔ chéng fá zhī shàng, zhěng gè shè huì tǐ xì de zhōng chéng kào lüè duó wéi xì. sā kè xùn rén yǔ luó mǎ rén yí yàng duì zhuǎn biàn háo wú dǐ kàng lì. jiàn dào sà dùn hú yí zhǐ suǒ fù yuán de yí jī yīng guó sà fú kè jùn de gǔ jī, ràng rén men bù jīn tí chū yí gè fěng cì ér qiáng lì de wèn tí: sā kè xùn shǒu lǐng ān zàng de zhè fāng tǔ dì, jiū jìng shì yì jiào yīng líng diàn hái shì jī dū jiào de yī diàn yuán ne? |
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