| [00:00.00] | 作词 : lasah |
| [00:00.01] | 作曲 : Lemm |
| [00:00.02] | |
| [00:12.34] | this place made me feel like I’m no one, |
| [00:21.49] | until “it” came to my life |
| [00:28.49] | breaking lights, the static on my screen |
| [00:36.37] | |
| [00:39.44] | "Good sense is, of all things among men, the most equally distributed; |
| [00:42.76] | for every one thinks himself so abundantly provided with it, |
| [00:46.07] | that those even who are the most difficult to satisfy in everything else, |
| [00:49.31] | do not usually desire a larger measure of this quality than they already possess. |
| [00:52.69] | And in this it is not likely that all are mistaken |
| [00:55.96] | the conviction is rather to be held as testifying that the power of judging aright |
| [00:59.28] | and of distinguishing truth from error, |
| [01:00.91] | which is properly what is called good sense or reason, |
| [01:04.05] | is by nature equal in all men; |
| [01:05.92] | and that the diversity of our opinions, consequently, does not arise |
| [01:09.23] | from some being endowed with a larger share of reason than others, |
| [01:12.56] | but solely from this, |
| [01:14.00] | that we conduct our thoughts along different ways, |
| [01:15.96] | and do not fix our attention on the same objects." |
| [01:19.05] | |
| [01:19.43] | I thought, therefore I was |
| [01:26.07] | I think, therefore I am |
| [01:32.68] | I’ll think, therefore I’ll be |
| [01:39.26] | what if I “think” that I “think”? |
| [01:47.05] | |
| [01:47.55] | 違わない食み出ない ハーモナイズド類似形 |
| [01:54.17] | 熟読した空気は薄くて軽い眩暈がした |
| [02:05.78] | |
| [02:09.06] | I just have to be like everybody |
| [02:12.31] | I just have to be like everybody |
| [02:15.68] | I just have to be like everybody |
| [02:18.97] | I just have to be like everybody else. |
| [02:23.07] | |
| [02:25.71] | 欲しくもなかった柄のシャツを剥いて |
| [02:32.39] | 一枚ずつ、ほら芯すら残らない |
| [02:38.77] | |
| [02:39.04] | "For to be possessed of a vigorous mind is not enough; |
| [02:41.89] | the prime requisite is rightly to apply it. |
| [02:45.21] | The greatest minds, as they are capable of the highest excellence, |
| [02:48.55] | are open likewise to the greatest aberrations; |
| [02:51.86] | and those who travel very slowly may yet make far greater progress, |
| [02:55.03] | provided they keep always to the straight road, |
| [02:57.55] | than those who, while they run, |
| [03:00.12] | forsake it." |
| [03:04.91] | |
| [03:05.30] | I thought, therefore I was |
| [03:11.95] | I think, therefore I am |
| [03:18.58] | I’ll think, therefore I’ll be |
| [03:25.19] | what if I “think” that I “think”? |
| [03:33.01] | |
| [03:33.47] | 消えない止まない 四角の砂嵐 |
| [03:40.05] | 無いもの強請りだな、 |
| [03:44.41] | 侵食されたアイデンティカリティ |
| [03:55.00] | 点滅し続ける蛍光灯の音 |
| [04:01.34] | 僕のただ一つの「特異」 |
| [04:07.37] | |
| [04:15.22] | what if I “think” that I “think” that I “think”? |
| [04:22.12] | |
| [04:22.30] | 違わない食み出ない ハーモナイズド類似形 |
| [04:28.88] | 熟読した空気は、僕自身の吐く浅い息だ |
| [04:35.36] | |
| [04:35.55] | 変われない変わりたい 怪奇のインキュベータ |
| [04:42.16] | 伸ばした前髪を切る、僕は深呼吸した |
| [04:51.95] |
| [00:00.00] | zuo ci : lasah |
| [00:00.01] | zuo qu : Lemm |
| [00:00.02] | |
| [00:12.34] | this place made me feel like I' m no one, |
| [00:21.49] | until " it" came to my life |
| [00:28.49] | breaking lights, the static on my screen |
| [00:36.37] | |
| [00:39.44] | " Good sense is, of all things among men, the most equally distributed |
| [00:42.76] | for every one thinks himself so abundantly provided with it, |
| [00:46.07] | that those even who are the most difficult to satisfy in everything else, |
| [00:49.31] | do not usually desire a larger measure of this quality than they already possess. |
| [00:52.69] | And in this it is not likely that all are mistaken |
| [00:55.96] | the conviction is rather to be held as testifying that the power of judging aright |
| [00:59.28] | and of distinguishing truth from error, |
| [01:00.91] | which is properly what is called good sense or reason, |
| [01:04.05] | is by nature equal in all men |
| [01:05.92] | and that the diversity of our opinions, consequently, does not arise |
| [01:09.23] | from some being endowed with a larger share of reason than others, |
| [01:12.56] | but solely from this, |
| [01:14.00] | that we conduct our thoughts along different ways, |
| [01:15.96] | and do not fix our attention on the same objects. " |
| [01:19.05] | |
| [01:19.43] | I thought, therefore I was |
| [01:26.07] | I think, therefore I am |
| [01:32.68] | I' ll think, therefore I' ll be |
| [01:39.26] | what if I " think" that I " think"? |
| [01:47.05] | |
| [01:47.55] | wei shi chu lei shi xing |
| [01:54.17] | shu du kong qi bao zhi xuan yun |
| [02:05.78] | |
| [02:09.06] | I just have to be like everybody |
| [02:12.31] | I just have to be like everybody |
| [02:15.68] | I just have to be like everybody |
| [02:18.97] | I just have to be like everybody else. |
| [02:23.07] | |
| [02:25.71] | yu bing bo |
| [02:32.39] | yi mei xin can |
| [02:38.77] | |
| [02:39.04] | " For to be possessed of a vigorous mind is not enough |
| [02:41.89] | the prime requisite is rightly to apply it. |
| [02:45.21] | The greatest minds, as they are capable of the highest excellence, |
| [02:48.55] | are open likewise to the greatest aberrations |
| [02:51.86] | and those who travel very slowly may yet make far greater progress, |
| [02:55.03] | provided they keep always to the straight road, |
| [02:57.55] | than those who, while they run, |
| [03:00.12] | forsake it. " |
| [03:04.91] | |
| [03:05.30] | I thought, therefore I was |
| [03:11.95] | I think, therefore I am |
| [03:18.58] | I' ll think, therefore I' ll be |
| [03:25.19] | what if I " think" that I " think"? |
| [03:33.01] | |
| [03:33.47] | xiao zhi si jiao sha lan |
| [03:40.05] | wu qiang qing |
| [03:44.41] | qin shi |
| [03:55.00] | dian mie xu ying guang deng yin |
| [04:01.34] | pu yi te yi |
| [04:07.37] | |
| [04:15.22] | what if I " think" that I " think" that I " think"? |
| [04:22.12] | |
| [04:22.30] | wei shi chu lei shi xing |
| [04:28.88] | shu du kong qi pu zi shen tu qian xi |
| [04:35.36] | |
| [04:35.55] | bian bian guai qi |
| [04:42.16] | shen qian fa qie pu shen hu xi |
| [04:51.95] |
| [00:00.00] | zuò cí : lasah |
| [00:00.01] | zuò qǔ : Lemm |
| [00:00.02] | |
| [00:12.34] | this place made me feel like I' m no one, |
| [00:21.49] | until " it" came to my life |
| [00:28.49] | breaking lights, the static on my screen |
| [00:36.37] | |
| [00:39.44] | " Good sense is, of all things among men, the most equally distributed |
| [00:42.76] | for every one thinks himself so abundantly provided with it, |
| [00:46.07] | that those even who are the most difficult to satisfy in everything else, |
| [00:49.31] | do not usually desire a larger measure of this quality than they already possess. |
| [00:52.69] | And in this it is not likely that all are mistaken |
| [00:55.96] | the conviction is rather to be held as testifying that the power of judging aright |
| [00:59.28] | and of distinguishing truth from error, |
| [01:00.91] | which is properly what is called good sense or reason, |
| [01:04.05] | is by nature equal in all men |
| [01:05.92] | and that the diversity of our opinions, consequently, does not arise |
| [01:09.23] | from some being endowed with a larger share of reason than others, |
| [01:12.56] | but solely from this, |
| [01:14.00] | that we conduct our thoughts along different ways, |
| [01:15.96] | and do not fix our attention on the same objects. " |
| [01:19.05] | |
| [01:19.43] | I thought, therefore I was |
| [01:26.07] | I think, therefore I am |
| [01:32.68] | I' ll think, therefore I' ll be |
| [01:39.26] | what if I " think" that I " think"? |
| [01:47.05] | |
| [01:47.55] | wéi shí chū lèi shì xíng |
| [01:54.17] | shú dú kōng qì báo zhì xuàn yūn |
| [02:05.78] | |
| [02:09.06] | I just have to be like everybody |
| [02:12.31] | I just have to be like everybody |
| [02:15.68] | I just have to be like everybody |
| [02:18.97] | I just have to be like everybody else. |
| [02:23.07] | |
| [02:25.71] | yù bǐng bō |
| [02:32.39] | yī méi xīn cán |
| [02:38.77] | |
| [02:39.04] | " For to be possessed of a vigorous mind is not enough |
| [02:41.89] | the prime requisite is rightly to apply it. |
| [02:45.21] | The greatest minds, as they are capable of the highest excellence, |
| [02:48.55] | are open likewise to the greatest aberrations |
| [02:51.86] | and those who travel very slowly may yet make far greater progress, |
| [02:55.03] | provided they keep always to the straight road, |
| [02:57.55] | than those who, while they run, |
| [03:00.12] | forsake it. " |
| [03:04.91] | |
| [03:05.30] | I thought, therefore I was |
| [03:11.95] | I think, therefore I am |
| [03:18.58] | I' ll think, therefore I' ll be |
| [03:25.19] | what if I " think" that I " think"? |
| [03:33.01] | |
| [03:33.47] | xiāo zhǐ sì jiǎo shā lán |
| [03:40.05] | wú qiáng qǐng |
| [03:44.41] | qīn shí |
| [03:55.00] | diǎn miè xù yíng guāng dēng yīn |
| [04:01.34] | pú yī tè yì |
| [04:07.37] | |
| [04:15.22] | what if I " think" that I " think" that I " think"? |
| [04:22.12] | |
| [04:22.30] | wéi shí chū lèi shì xíng |
| [04:28.88] | shú dú kōng qì pú zì shēn tǔ qiǎn xī |
| [04:35.36] | |
| [04:35.55] | biàn biàn guài qí |
| [04:42.16] | shēn qián fà qiè pú shēn hū xī |
| [04:51.95] |
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