| Song | Rajas Song |
| Artist | Samskara Show |
| Album | Soundtracks |
| Download | Image LRC TXT |
| 作词 : Никитин Сергей Яковлевич/Сергеев Павел Олегович/Якимов Максим Алексеевич/Соловьева Елизавета Сергеевна/Курносова Марина Вячеславовна | |
| 作曲 : Никитин Сергей Яковлевич/Сергеев Павел Олегович/Якимов Максим Алексеевич/Соловьева Елизавета Сергеевна/Курносова Марина Вячеславовна | |
| sattvaṁ rajas tama iti | |
| guṇāḥ prakṛti-sambhavāḥ | |
| nibadhnanti mahā-bāho | |
| dehe dehinam avyayam | |
| Material nature consists of three modes – goodness, passion and ignorance. When the eternal living entity comes in contact with nature, O mighty-armed Arjuna, he becomes Conditioned by these modes. | |
| rajo rāgātmakaṁ viddhi | |
| tṛṣṇā-saṅga-samudbhavam | |
| tan nibadhnāti kaunteya | |
| karma-saṅgena dehinam | |
| The mode of passion is born of unlimited desires and longings, O son of Kuntī, and because of this the embodied living entity is bound to material fruitive actions. | |
| lobhaḥ pravṛttir ārambhaḥ | |
| karmaṇām aśamaḥ spṛhā | |
| rajasy etāni jāyante | |
| vivṛddhe bharatarṣabha | |
| O chief of the Bhāratas, when there is an increase in the mode of passion the symptoms of great attachment, fruitive activity, intense endeavor, and uncontrollable desire and Hankering develop. |
| zuo ci : | |
| zuo qu : | |
| sattva rajas tama iti | |
| gu prak ti-sambhav | |
| nibadhnanti mah -b ho | |
| dehe dehinam avyayam | |
| Material nature consists of three modes goodness, passion and ignorance. When the eternal living entity comes in contact with nature, O mighty-armed Arjuna, he becomes Conditioned by these modes. | |
| rajo r g tmaka viddhi | |
| t -sa ga-samudbhavam | |
| tan nibadhn ti kaunteya | |
| karma-sa gena dehinam | |
| The mode of passion is born of unlimited desires and longings, O son of Kunt, and because of this the embodied living entity is bound to material fruitive actions. | |
| lobha prav ttir rambha | |
| karma m a ama sp h | |
| rajasy et ni j yante | |
| viv ddhe bharatar abha | |
| O chief of the Bh ratas, when there is an increase in the mode of passion the symptoms of great attachment, fruitive activity, intense endeavor, and uncontrollable desire and Hankering develop. |
| zuò cí : | |
| zuò qǔ : | |
| sattva rajas tama iti | |
| gu prak ti-sambhav | |
| nibadhnanti mah -b ho | |
| dehe dehinam avyayam | |
| Material nature consists of three modes goodness, passion and ignorance. When the eternal living entity comes in contact with nature, O mighty-armed Arjuna, he becomes Conditioned by these modes. | |
| rajo r g tmaka viddhi | |
| t -sa ga-samudbhavam | |
| tan nibadhn ti kaunteya | |
| karma-sa gena dehinam | |
| The mode of passion is born of unlimited desires and longings, O son of Kunt, and because of this the embodied living entity is bound to material fruitive actions. | |
| lobha prav ttir rambha | |
| karma m a ama sp h | |
| rajasy et ni j yante | |
| viv ddhe bharatar abha | |
| O chief of the Bh ratas, when there is an increase in the mode of passion the symptoms of great attachment, fruitive activity, intense endeavor, and uncontrollable desire and Hankering develop. |