般若波羅密多心經（英文）
bo re bo luo mi duo xin jing ying wen Lyrics
| Song | 般若波羅密多心經（英文） |
| Artist | 黄慧音 |
| Album | 般若波羅密多心經（集輯） |
| Download | Image LRC TXT |
| [ti:] | |
| [ar:] | |
| [al:] | |
| [00:00.000] | 作曲 : 黃慧音 |
| [00:15.83] | When Bodhisattva Avalokiteshvara was practicing the profound Prajna Paramita, |
| [00:31.98] | he illuminated the Five Skandhas and saw that they are all empty, |
| [00:44.29] | and he crossed beyond all suffering and difficulty. |
| [00:56.88] | Shariputra, |
| [01:00.29] | form does not differ from emptiness, |
| [01:04.84] | emptiness does not differ from form. |
| [01:12.47] | Form itself is emptiness, |
| [01:17.23] | emptiness itself is form. |
| [01:22.14] | So too are feeling,cognition, |
| [01:31.56] | formation and consciousness. |
| [01:44.04] | Shariputra, |
| [01:46.67] | all Dharmas are empty of characteristics. |
| [01:53.42] | They are not produced not destroyed, |
| [01:57.86] | not defiled not pure, |
| [02:01.20] | and they neither increase nor diminish. |
| [02:07.48] | Therefore, in emptiness there is no form, |
| [02:15.42] | feeling, cognition,formation,or consciousness; |
| [02:23.11] | no eyes,ears,nose,tongue,body,or mind; |
| [02:36.16] | no sights,sounds,smells,tastes,objects of touch,or Dharmas; |
| [02:52.20] | no field of the eyes up to and including no field of mind consciousness; |
| [03:04.20] | and no ignorance or ending of ignorance, |
| [03:11.47] | up to and including no old age and death or ending of old age and death. |
| [03:23.92] | There is no suffering, no accumulating,no extinction,and no way, |
| [03:38.79] | and no understanding and no attaining,because nothing is attained. |
| [03:51.50] | The Bodhisattva through reliance on Prajna Paramita is unimpeded in his mind. |
| [04:07.49] | Because there is no impediment, |
| [04:13.15] | he is not afraid, |
| [04:17.09] | and he leaves distorted dream-thinking far behind. |
| [04:29.66] | Ultimately Nirvana! |
| [04:41.84] | All Buddhas of the three periods of time attain Anuttara-samyak-sambodhi through reliance on Prajna Paramita. |
| [05:10.02] | Therefore know that Prajna Paramita is |
| [05:19.22] | a Great Spiritual Mantra, |
| [05:25.04] | a Great Bright Mantra, |
| [05:31.10] | a Supreme Mantra, |
| [05:37.28] | an Unequalled Mantra. |
| [05:44.37] | It can remove all suffering, |
| [05:50.66] | it is genuine and not false. |
| [06:03.25] | That is why the Mantra of Prajna Paramita was spoken. |
| [06:18.77] | Recite it like this; |
| [06:25.05] | GatéGaté.Paragaté. Parasamgaté. |
| [06:31.99] | Bodhi Svaha! |
| ti: | |
| ar: | |
| al: | |
| [00:00.000] | zuo qu : huang hui yin |
| [00:15.83] | When Bodhisattva Avalokiteshvara was practicing the profound Prajna Paramita, |
| [00:31.98] | he illuminated the Five Skandhas and saw that they are all empty, |
| [00:44.29] | and he crossed beyond all suffering and difficulty. |
| [00:56.88] | Shariputra, |
| [01:00.29] | form does not differ from emptiness, |
| [01:04.84] | emptiness does not differ from form. |
| [01:12.47] | Form itself is emptiness, |
| [01:17.23] | emptiness itself is form. |
| [01:22.14] | So too are feeling, cognition, |
| [01:31.56] | formation and consciousness. |
| [01:44.04] | Shariputra, |
| [01:46.67] | all Dharmas are empty of characteristics. |
| [01:53.42] | They are not produced not destroyed, |
| [01:57.86] | not defiled not pure, |
| [02:01.20] | and they neither increase nor diminish. |
| [02:07.48] | Therefore, in emptiness there is no form, |
| [02:15.42] | feeling, cognition, formation, or consciousness |
| [02:23.11] | no eyes, ears, nose, tongue, body, or mind |
| [02:36.16] | no sights, sounds, smells, tastes, objects of touch, or Dharmas |
| [02:52.20] | no field of the eyes up to and including no field of mind consciousness |
| [03:04.20] | and no ignorance or ending of ignorance, |
| [03:11.47] | up to and including no old age and death or ending of old age and death. |
| [03:23.92] | There is no suffering, no accumulating, no extinction, and no way, |
| [03:38.79] | and no understanding and no attaining, because nothing is attained. |
| [03:51.50] | The Bodhisattva through reliance on Prajna Paramita is unimpeded in his mind. |
| [04:07.49] | Because there is no impediment, |
| [04:13.15] | he is not afraid, |
| [04:17.09] | and he leaves distorted dreamthinking far behind. |
| [04:29.66] | Ultimately Nirvana! |
| [04:41.84] | All Buddhas of the three periods of time attain Anuttarasamyaksambodhi through reliance on Prajna Paramita. |
| [05:10.02] | Therefore know that Prajna Paramita is |
| [05:19.22] | a Great Spiritual Mantra, |
| [05:25.04] | a Great Bright Mantra, |
| [05:31.10] | a Supreme Mantra, |
| [05:37.28] | an Unequalled Mantra. |
| [05:44.37] | It can remove all suffering, |
| [05:50.66] | it is genuine and not false. |
| [06:03.25] | That is why the Mantra of Prajna Paramita was spoken. |
| [06:18.77] | Recite it like this |
| [06:25.05] | Gate Gate. Paragate. Parasamgate. |
| [06:31.99] | Bodhi Svaha! |
| ti: | |
| ar: | |
| al: | |
| [00:00.000] | zuò qǔ : huáng huì yīn |
| [00:15.83] | When Bodhisattva Avalokiteshvara was practicing the profound Prajna Paramita, |
| [00:31.98] | he illuminated the Five Skandhas and saw that they are all empty, |
| [00:44.29] | and he crossed beyond all suffering and difficulty. |
| [00:56.88] | Shariputra, |
| [01:00.29] | form does not differ from emptiness, |
| [01:04.84] | emptiness does not differ from form. |
| [01:12.47] | Form itself is emptiness, |
| [01:17.23] | emptiness itself is form. |
| [01:22.14] | So too are feeling, cognition, |
| [01:31.56] | formation and consciousness. |
| [01:44.04] | Shariputra, |
| [01:46.67] | all Dharmas are empty of characteristics. |
| [01:53.42] | They are not produced not destroyed, |
| [01:57.86] | not defiled not pure, |
| [02:01.20] | and they neither increase nor diminish. |
| [02:07.48] | Therefore, in emptiness there is no form, |
| [02:15.42] | feeling, cognition, formation, or consciousness |
| [02:23.11] | no eyes, ears, nose, tongue, body, or mind |
| [02:36.16] | no sights, sounds, smells, tastes, objects of touch, or Dharmas |
| [02:52.20] | no field of the eyes up to and including no field of mind consciousness |
| [03:04.20] | and no ignorance or ending of ignorance, |
| [03:11.47] | up to and including no old age and death or ending of old age and death. |
| [03:23.92] | There is no suffering, no accumulating, no extinction, and no way, |
| [03:38.79] | and no understanding and no attaining, because nothing is attained. |
| [03:51.50] | The Bodhisattva through reliance on Prajna Paramita is unimpeded in his mind. |
| [04:07.49] | Because there is no impediment, |
| [04:13.15] | he is not afraid, |
| [04:17.09] | and he leaves distorted dreamthinking far behind. |
| [04:29.66] | Ultimately Nirvana! |
| [04:41.84] | All Buddhas of the three periods of time attain Anuttarasamyaksambodhi through reliance on Prajna Paramita. |
| [05:10.02] | Therefore know that Prajna Paramita is |
| [05:19.22] | a Great Spiritual Mantra, |
| [05:25.04] | a Great Bright Mantra, |
| [05:31.10] | a Supreme Mantra, |
| [05:37.28] | an Unequalled Mantra. |
| [05:44.37] | It can remove all suffering, |
| [05:50.66] | it is genuine and not false. |
| [06:03.25] | That is why the Mantra of Prajna Paramita was spoken. |
| [06:18.77] | Recite it like this |
| [06:25.05] | Gaté Gaté. Paragaté. Parasamgaté. |
| [06:31.99] | Bodhi Svaha! |
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